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Derekh Eretz Zutta
Derekh Eretz Zutta (Hebrew: מסכת דרך ארץ זוטא) is a non-canonical tractate of the Babylonian Talmud. The name is misleading in more than one respect; the word "zuṭa" (small) would seem to indicate that it is a shorter version of the treatise "Derek Ereẓ Rabbah," which is not the case, the two having little in common. "Derek Ereẓ," moreover, is a very unsuitable name for a collection of ethical teachings such as form the substance of the treatise. Even Rashi, however (Ber. 4a), knows the treatise under this name, calling it "Masseket Derek Ereẓ," while the Tosafists likewise call it "Hilkot Derek Ereẓ" (Bek. 44b). The designation "zuṭa" is probably of later origin.
==Versions==
In the Talmud editions the treatise consists of nine sections ("peraḳim"), to which the Section on Peace ("Pereḳ ha-Shalom") is added as a supplement. The ''Halakot Gedolot'' (ed. A. Hildesheimer, pp. 644–652) gives another version; here the same material is in two parts—(1) "Derek Ereẓ Zuṭa," corresponding to sections v.-viii., and (2) "Derek Ereẓ Rabbah," containing sections i.-iv. and ix. There are two manuscript copies with this division in the Bodleian (Nos. 120 and 380 in A. Neubauer's catalogue), as well as a genizah fragment (''Jew. Quart. Rev.'' x. 660); but in the latter the first four sections are under the title "Yir'at Ḥeṭ." The Karaite Ḳirḳisani (10th century) cites a passage from the fourth section under that title (''Jew. Quart. Rev.'' vii. 698). A third version is that in the Maḥzor Vitry (ed. Horwitz, pp. 721–723), where the first part of the eighth and the whole of the ninth section are given under the title "Hilkot Darkan shel Talmide Ḥakamim." It is noteworthy that in the Talmud editions sections iv.-viii. are marked as having been taken from the Maḥzor Vitry. It should also be mentioned that the ''Siddur Rab Amram'' (Amram ben Sheshna) gives only the first and fourth sections, which is probably because the second and third were not included in the ritual.
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